“Another Work Is Possible”

I like to say that picture frames are architecture at its most refined. Mortise-and-tenon picture frames are a refined form of mortise-and-tenon architecture, also called timber-framing.Still from "Another Work Is Possible"

From Mortise & Tenon Magazine comes what looks to be a wonderful book and film by the magazine’s editor, Joshua Klein. “Another Work Is Possible” documents the French-based Carpenters Without Borders as they raised a completely hand-hewn timber-frame blacksmith shop last summer in Maine. As the structure comes together and rises from a clearing in the woods, what also arises is an understanding of the deeper social meaning of hand work and how it connects us, even in a disconnected world, to nature, tradition, and our fellow human beings.

From Mortise & Tenon Magazine’s description of the book:

Weaving together stunning images along with technical explanations of tools and tasks, Klein draws on the thoughts and words of many of the carpenters themselves, as well as modern philosophers and thinkers, to build a vibrant argument that another way of working is possible ­­– a way that reawakens our hands and minds. Much more than a simple how-to, this book is a celebration of the beauty of skilled manual labor, of slowing down and reconnecting to handcraft, sustainability, and fellowship in our increasingly distracted world.

Here’s the book trailer, with the film trailer below.

 

Framing Lindsay Kustusch

I don’t typically show two such similar frames in a row on the blog, but it might be interesting to compare two similar frames on two very different paintings—two beautiful paintings in any case.Karl Yens painting This one, an oil on canvas called “Two Old Birds,” was commissioned by a couple as an anniversary gift to themselves. It’s 16″ x 24″. The artist is Lindsey Kustusch, and she’s remarkable; check out her site. The frame is a 3-1/2″ wide carved compound very much like the No. 16 CV + Cap 16 CV on the Karl Yens posted a few days ago (and shown at right). But Trevor added his own touch to the design with a stopped chamfer at the outside of the cap; the stops articulate the corners. We also gave it a carved gilt liner.

Framing Karl Yens

Here’s a painting we just framed by notable Laguna Beach painter Karl Julius Yens (originally Jens) (1868-1945).

Karl Yens painting“Hounding Hour in the Desert,” n.d., is an oil on canvas, 26″ x 22″. The 4″ wide frame, in quartersawn white oak (Saturated Medieval Oak stain), is a Compound Mitered Frame No. 16 CV + Cap 16 CV with a 1/2″ wide pale gold liner in similar profile to the frame and cap.

Yens was born in Germany, and studied widely in Europe and Scotland before moving to the U.S. in 1901. In his first decade in this country he worked in New York and Washington, D.C. as a mural painter. He moved west to Southern California in 1910, finally settling in Laguna Beach in 1918. (See biography…)

 

Karl Yens painting

Finishing a Polyptych Cassetta

A few weeks ago I posted about carving the beads for a big polyptych cassetta frame we’re making. Here’s an update on the frame. It’s now in the finishing room, where yesterday Sam Edie stained it (below) and gilded the slips, and today applied the first of two coats of varnish to it. Here are some pictures of the frame(s) being made since the beads were carved. Finishing a picture frame

Carving the cap moulding—

A cassetta frame is a flat with an inner and outer molding. The smaller beaded molding in the earlier post was the inner molding. Next I made the heavier outer, or cap, moulding. It’s a carved flattened bead with stops. The cut-in back was shaped with a molding head, everything else with a rip blade on the table saw.

Gluing the cap to the flat—

This is one of the end frames, so the flat and the inner and outer moldings are “U”-shaped. The two corners of the cap were only glued. So the joints wouldn’t break while slotting on the table saw, I slotted and splined it after gluing to the flat.

Finally time to finish—

Sparing you pictures of me sanding (there was a lot of that; not very interesting) and jumping ahead to finishing.

I got the slips into the finishing room first. Those were gilded with 23 kt gold leaf. The blue tape is to leave raw wood for a glue surface, since they’ll be glued into the rabbets.

The quartersawn oak frames are stained Medieval Oak.

How’s it look?

After staining, Sam put the slips in and butted the frames all together. Total length, almost 15 feet. Sam did a beautiful job (as always).

Stay tuned!

NOTE: A final post on this project showing the finished framed Renaissance map of the Roman Empire is here.

Re-Framing Ellen and Edward Ladell

This is a still life by Ellen Ladell (1853-1928) we just re-framed. The frame is a compound No. 348 + Cap 408 at 3″ wide, in quartersawn white oak (Saturated Medieval Oak stain) with a gilt slip.

Little is known about Ellen Ladell other than that she was a student of Edward Ladell’s before marrying him. She was 25, he was 57. She so emulated her teacher that her work is hard to distinguish from his. It’s been suggested that many of their paintings were collaborations.

sketch of picture frame profileWe framed a pair of Edward Ladell (1821-1886) paintings years ago (see below), and the clients for the recent Ellen Ladell piece saw no reason to devise a different frame for this one. Given the extraordinarily fine detail of these paintings, the challenge in framing them is not unlike that in framing a delicate etching or pen-and-ink drawing, the detail of which calls for the complement of the surrounding blank space that a mat provides. In this case, the oil painting on canvas has more weight than a print or drawing on paper, so can be framed close as paintings usually are, but is enhanced far better in a relatively plain profile than in the extremely busy period frame it was in. And once again, unlike gold, the shadow-like dark wood, by its complementary relationship to the light rendered so diligently by the painter, enhances that light.

The complementary principle is also at work in the profile, which combines wide spacing with fine beads; and also, at the outside of the face, a cove bound by an ovolo dropping down to a cove, which is also complemented by the convex or cushion form at the inside.

Below is the Edward Ladell re-framed a decade ago (and posted on the blog here).

To jaded modern eyes, the Victorian still life paintings of the Ladells exemplify stuffy Victorian domesticity. Yet they seem to me oddly current all of a sudden in our time of pandemic. Because, what else are they than the products of lives in domestic quarantine during what John Ruskin famously called the “Storm Cloud of the Nineteenth Century”—”or more accurately plague-cloud,” as he himself clarified in the opening of the 1884 lecture. In truth, there wasn’t actually a quarantine in response to the plague of industrial smoke that so alarmed him—at least not as we know quarantining today. But there was certainly, for those with means, a quarantine-like retreat and escape to domestic life, as death and social corruption stalked the British population.

Ellen Ladell paintingNote in the Ellen Ladell piece the masterful reflection in the bell jar—a glimpse through a window, the brick building across the street just discernible. It’s a favorite device of the artist’s and a detail that underscores the domestic setting. The entire still life genre is in fact shaped by and directed at (as a market) that domesticating trend of the modern era—a trend most highly developed by the Dutch merchant class that burgeoned in the seventeenth century and first established the still life genre.

But the implications of the genre were more complex than simply domestic burrowing and hiding from the perpetual pall of smoke and madding crowd. The preserving bell jar itself, domicile to stuffed birds, seems to reflect also an understandably conservative effort to preserve the beauty of nature in the face of a destructive age. While such paintings represented colorful abundance and plentitude that households could at least aspire to, they also reveal an intense sense of the fragility of life—fragile as a glass dome, the domestic bubble—and, striking the theme of the subgenre of vanitas, even a recognition of the vanity of riches when death is certain and even near. Along with an explosion of material abundance, the Dutch Golden Age also knew plague. Thus the genre resonated in nineteenth century Britain—and for identical reasons might resonate with us today.

Jan Van Brueghel still life

Jan Van Brueghel (1568-1625), “A Bouquet of Flowers in a Decorated Vase” (New York Times)

What’s enduring and admirable in the work of the Ladells is their faithful rendering of nature—albeit nature literally cut off from its source in order to be domesticated, but preserved lovingly in paint, at least. As it did for the Dutch Masters, the genre offered the Ladells the opportunity to display their mastery of painting skill. And it did indeed find an appreciative audience. An obituary for Edward Ladell noted that he was “the foremost man of his day in fruit painting.” One piece of Edward’s won this praise from a critic:

Edward Ladell painting

One of Edward Ladell’s prawn paintings

“[T]here is among the oil paintings, a little gem by Mr. E. Ladell, which has just been exhibited at the Royal Academy. Mr. Ladell’s ‘Prawns’ is deservedly admired for its realism and its exquisite finish. The prawns themselves are quite tempting; and the manner in which the artist has succeeded in expressing the shades and reflections in the tinted wine glass and its contents is especially to be noted.” (Source)

We may chuckle at the old criteria, but again, the fragility of life, especially for artists in the midst of the industrial revolution—one the son of a coach-builder, the other the daughter of “a smith and machine minder”—made them highly vulnerable to labor displacement and upheaval. Seems likely that much of the motive for the painter of such work was to secure prestige and a reputation by proving supreme skill, and in the service of a high reverence for nature, that no machine could possibly match. The result was a monastic sort of undertaking, not unlike the lavishly detailed illuminated manuscripts of medieval monks. And every bit as devotional.

As is so often the case with nineteenth century framed paintings, the workmanship of the factory-made period frames often found on the Ladells’s work makes them absurdly incongruous juxtaposed to the expert skill of the paintings, and therefore fails in their service to them. In the Dutch painting shown above, the frame—a great example of the ebonyEllen Ladell painting cabinetmaker’s frames that were at their peak in the Dutch Golden Age—is as beautiful and well-wrought an object as the vase and of a piece with the painting as a display and celebration of human skill and judgment. If the Ladells sought to escape the “plague-cloud” of their time, they succeeded just barely. It was literally and visibly closing in on them; the misery of industrialization encroaches right up to the paintings. Their frames (other Ladells in period frames at left and below) are exemplary of the “makeshift” production of the terrible industrial factory system that had devoured the sound creations of the old workshop system.

By wiping out that system, industrialization wiped out the art of the frame-maker. Frame production was relentlessly mechanized. The joinery was cheapened and weakened. The carver, once the inseparable friend and collaborator of the painter, was reduced to putting himself out of work by carving molds for overwrought patterns made to cast the hard plaster called composition—fake carving applied to a cheap deal frame. By the time of the Ladells, the art of the frame had reached its absolute nadir, a degradation and offense to so many masterful paintings, giving justification to the twentieth century’s categorical exile of frames.

In any case, the emphatic and impenetrable boundary was drawn around pictures alone as Art. The frame was decidedly not.

Ellen Ladell painting

A Flaired Yoshida for a Hiroshige Triptych

This is a lovely nineteenth century ukiyo-e triptych by Hiroshige which we framed in a modified version of our Yoshida frame. We’re calling it the Flaired Yoshida, but it’s just one example of what can be done with flairs on mortise-and-tenon frames. It’s in walnut with a black wash. The top and bottom members are 3/4″ wide, the sides 1″. The overall size is about 21″ x 38″. Trevor Davis made it. While he was at it, he also made a batch of four ready-made frames with these flaired corners, along with a batch of four Yoshidas, all in oban size (15″ x 21″) and in four different woods—all for sale at our new online store, shop.holtonframes.com.

Process photos are shown below.

Hiroshige print

Corner detail

Flaired Yoshidas being made

Flaired Yoshida frame

In Stock Flaired Yoshidas

At right is a mahogany Oban size (21″ x 15″) Flaired Yoshida. It’s one of four ready-made Oban size frames, in four different woods, available from our new online store, shop.holtonframes.com.

 

Set of 4 corners, Japanese flair frames

Precedents—

Here are a couple of mortise-and-tenon frames with flairs we did years ago.

 

The

What Matters: Framing the Value of Labor and an Ethos of Craftsmanship

I was pleased to see in Doug Stowe’s greatly important blog “The Wisdom of the Hands” that a question I raised in reply to a post a few years back appears to be of help as he begins mapping out his new book, an exciting and ambitious project tentatively titled The Wisdom of Our Hands: Crafting Self, Family, Community and Human Culture. Saturday’s post, called “The Value of Labor and the Value of the Laborer,” explores what he calls “an ethos of craftsmanship” at the heart of the project, and starts out:

I’m beginning to develop an outline for my new book and so am reading through some of the notes I’ve been compiling in the blog since 2006…

Developing an ethos of craftsmanship…

Blog reader Tim Holton asked a question in response to the Forbes article on CTE/Vocational Training in School:

…how can a just society, in which all are treated fairly and able to find and generate work satisfying both to themselves and to the needs of society, educate the full range of tradespeople necessary to vital communities?

Read the rest of the post here…

Emmy Lou Packard print

Emmy Lou Packard (1914-1998). Woodblock print, 24″ x 18″, undated (1940’s). Click image for more.

Doug’s is the only blog I follow at all consistently because I share his understanding and concern for that oft-denigrated and degraded realm of human existence: our labor. That’s a synonym for what used to be the arts, but now we have between those two words not just a distinction but a divide—and in that divide, one glaring sign of the degradation I’m talking about. My question for Doug is part of a bigger question we don’t often think about anymore. But people used to think about it. And unlike today, when people who think and people who work with their hands generally exist on either side of a vast chasm (that same divide cited above), many of those who were concerned with the value and treatment of labor were intellectuals who recognized it as one of the great problems of civilization.

Here, for example, is an Oxford scholar, well-known in his day, A.E. Zimmern (1879-1957) in an article on ancient Greek political thought, part of a 1921 anthology called The Legacy of Greece:

The problem of industrial policy, or what is sometimes roughly described as the Labour problem, may perhaps be thus stated: how to secure or maintain for civilized mankind (or for our own particular section of it) the goods and services it needs, whilst at the same time providing justice and freedom for those who produce them. To put it more shortly, how to secure that a good life for the consumer shall be compatible with a good life for the producer. It is a problem which goes to the root of democracy: for the world has never yet known a time when the increase of wealth and the consequent growth of refinement and civilization in the upper section of the community did not lead to degradation and injustice in the lower.

I’m very excited for Doug and eager to see the book develop, with glimpses of the process available, I’m sure, on his blog. The project promises to contribute substantially to our appreciation of a problem which does indeed go “to the root of democracy.”

Visit the blog, Wisdom of the Hands…

 

 

Framing Richard Wagener

I’ve long admired the prints of Northern California wood engraver Richard Wagener. As a subject for pictorial artists, the Sierra Nevada will surely never be exhausted of its beauty or inspiration. But Wagener, bringing to the Range of Light a less common art form and certainly an extraordinary mastery of that form, provides a refreshing take. So it was a privilege to frame these two pieces. The woodblock prints on smooth paper called for tighter-grained walnut in delicate but simple profiles. Distinguishing the frames are the outset corners, inspired by and alive to the simple refinement of the prints. The frame for “Juniper With Half Dome” has proud splines. The square outset corners of the frame on “Donner Peak Tree, #2” are articulated with little carved cuts.

Visit Richard Wagener’s website…

Richard Wagener print

“Juniper With Half Dome”

 

Richard Wagener print

“Donner Peak Tree, #2”

 

 

Holton Studio Frame-Makers—The Movie!

Thanks to the kindness of our neighbor Rob Reiter of The Lightroom, we now have a nice introductory two-minute video, “About Holton Studio Frame-Makers,” which I’ve just posted to our “About Us” page. As you know, two minutes of film takes many hours to produce. Rob did a great job!